Being a stranger has become a global definition due to the migrations caused by the wars and unemployment in the Middle East and the perceptions of Islamophobia and Islamic terrorism prevailing in the West. In Alfred Schutz’s essay The Stranger, he deals with this issue in terms of orientation and adaptation problems and gives information about this concept by making use of different examples. Mahir Guven also rehandles the concept of the stranger in his novel Older Brother (Grand Frère) by (...) building on the story of an immigrant family. Older Brother is a contemporary and political novel. It tells of two brothers in their thirties who grew up in a multicultural family (Turkish mother, Kurdish father, and two brothers; one is a half‑Syrian taxi driver, and the other is a half‑French surgical nurse) in the suburbs of Paris. The novel interrogates concepts such as nationality, belonging, family ties, culture, identity, immigration, and foreignness through the eyes of the characters. Starting from the problem of being a stranger, which has become a big problem with the effect of increasing immigration movements, we will try to examine the novel Older Brother from Alfred Schutz’s point of view approach to this matter. (shrink)

One of the important areas where the development of Islamic calligraphy can be observed is the tombstone inscriptions. As a reflection of the evolution of calligraphy in the 18th and 19th centuries of the Ottoman Empire, tombstone inscriptions also began to contain high artistic value. Especially the epitaphs of the tombstones belonging to the noble families, state officials and the people of the palace, combined with the fine workmanship, became works of art. These examples are important records for art history (...) as they mostly contain signatures and dates. Gravestones, which are important in many aspects, especially art, literature and history, are mostly open to the public and therefore to destruction. This situation makes it necessary and meaningful to evaluate historical gravestones in a multi-faceted way and to reveal their value. Therefore, serious research on gravestones is extremely valuable. This article is about the gravestones signed by calligraphers of the cemetery belonging to the Yahya Efendi Complex in Istanbul-Beşiktaş. The study includes the analysis of the data collected before the 2009-2013 restoration, considering the current situation of the cemetery. The cemetery is home to tombstones with high artistic value due to the importance of the buried people. There are over two thousand tombstones in the cemetery, which has an important place within the social complex. Some of these stones attract attention with their decorations and stone workmanship, as well as their inscriptions, which are rare examples of calligraphy art. Among these inscriptions, seventy-nine samples signed by calligraphers were found and these samples were examined within the scope of the article. It is possible to see the prominent artists of the last period among the calligraphers whose works are found in the cemetery. Yahya Efendi Cemetery is home to the signed epitaphs of twenty-seven different calligraphers, mainly Aziz Efendi, Sâmi Efendi, Şefik Efendi, Şevki Efendi, Hulusi Efendi, İzzet Efendi, Nuri Korman, Arif Efendi and Halim Özyazıcı. (shrink)

We introduce a new version of the perceptual retouch model. This model was used for explaining properties of temporal interaction of successive objects in reaching conscious representation. The new model incorporates two interactive binding operations – binding features for objects and binding the bound feature-objects with a large scale oscillatory system that corresponds to perceptual consciousness. Here, the typical result of masking experiments – second object advantage in conscious perception – is achieved by applying the effects of a common synchronizing (...) oscillator with a delay. This delayed modulation of each of the feature-binding first-order oscillators that represent emerging and decaying neural activities of each of the objects guarantees that the oscillating synchrony of the feature-neurons of the following object is higher than the synchrony of the feature-neurons of the first presented object. Thus we model the fact that the following object dominates the preceding object in conscious perception. We also show the capacity of the model to simulate illusory misbinding of features from different objects. The third qualitative effect, the relative release of the first object from backward masking is achieved by priming the non-specific oscillatory modulation ahead in time. (shrink)

Ahmet Hamdi Tanpınar feels the civilization crisis in his soul like the most of the intellectuals who witnessed the last days of the Ottoman State and the establishment of the Republic. This uneasy intellectual of the Republic tries to find peace with a reasonable synthesis, such as changing to continue and continuing to change. The soul of time and space pervades every line that comes out of Ahmet Hamdi Tanpınar's pen. In his poem Time in Bursa (Bursa’da Zaman), which deals (...) with Ottoman life manifestations, is written to Bursa, known for its profound influence on the Tanpınar, where the synthesis of culture is seen on each corner. To comprehend Tanpınar’s poetry, it is necessary to think about time, space, memory, history, dream and imagination. These concepts take place in the lines of the Tanpınar as a call to the forgotten social identity. It is certain that imaginative memory has a collective dimension. The cultural memory that transcends individual life and becomes historical re-establishes the past by way of recollection. At this point, memory holds on to time and space against forgetting. For this reason, Ahmet Hamdi Tanpınar looks at time and space with another perspective. The poet, aware of the interaction of time and space with memory, attributes a symbolic meaning to these concepts. In this study, time and space perception of Ahmet Hamdi Tanpınar will be sketched out from the poem of Time in Bursa and the world of feeling and thought that shapes his works will be tried to be determined. (shrink)

This article discusses the role of individual rights in the production of active citizenship. In recent years, the notion of ‘active citizenship’ has become an object of research in both political and social science. Studies that draw on the Foucaultian governmentality tradition have been particularly interested in various societal discourses and practices through which active citizenship is being produced. However, the role of law and rights has been neglected or even rejected in these studies. The aim of this article is (...) thus to show that certain procedural rights, the right to participate in particular, constitute an important legal technology in the production of active citizenship. The analysis is based on the recent developments in Finnish social and health care law. It will also be argued that despite the apparently convergent subject-matter, Jürgen Habermas’s normative theory of the ‘procedural paradigm of law’ does not offer a meaningful framework in which to address the relationship between active citizenship and procedural rights since it is based on an overly narrow conception of subjectivity. (shrink)

The aim of this article is to analyse Kant's views on the ruler's right of pardon. This particular theme in the Rechtslehre has remained on the margins of Kant research. The few existing commentaries have taken as their starting-point to interpret Kant's conception of the ruler's right of pardon chiefly against the background of his legal philosophy and its criminal law theory in particular. However, it is argued in this article that Kant's conception of the right of pardon cannot be (...) fully grasped without knowledge of the intellectual history of pardoning and the contemporary Prussian law code, Allgemeines Landrecht für die Preussischen Staaten, of 1794. It is claimed that in Kant's mind the right of pardon came close to the ruler's personal forgiveness. (shrink)

Dürziler, gerek itikadi açıdan gerekse de hukuki prensipleri bağlamında Osmanlı-Hanefi ideolojisi dışında kalan bir cemaatti. Bununla birlikte Dürzi liderler 19. Yüzyılın başlarına kadar devletin Cebel-i Lübnan’daki idari tem-silcileri olarak siyasi otoriteyi ellerinde tutmayı başardılar. Bunun yanı sıra geleneksel hukuklarını da koruyan Dürziler, Osmanlı Devleti’nin sosyal yapısını oluşturan Millet Sistemi içinde farklı bir pozisyonda kimlik edindiler. Tanzimat reformlarının Cebel-i Lübnan’da uygulanmaya başlaması ise Dürzilerin kimlik tanımlarında siyasi paradigmaların dışına çıkmalarına sebep olmuş, Osmanlı kimliğini İslami terminolojiyle tamamlamak adına hareket eden cemaat, hukuki (...) statülerini bir meşruiyet aracı olarak kullanmaya başlamış ve devletin değişen reformist duruşu karşısında farklı bir hukuki yer edinmeye çalışmışlardı. Bu çalışma, Cebel-i Lübnanlı Dürzilerin Osmanlı Devleti’nin son zamanlarında ortaya çıkan kimlik problemine bakışlarını ele almakta, cemaatin meşruiyet kaygılarına karşı aldığı tedbir ve devletin hukuk politikasını incelemektedir. Araştırmada kendi kaynaklarında ve Osmanlı arşivinde yer alan bazı Dürzi davalarından örnekler verilerek cemaatin iç hukukuna değinilmiş, ayrıca devletin mezhep siyasetinde izlediği yöntemin Dürziler üzerindeki etkisi analiz edilmiştir. (shrink)

This study tries to show the relation between technê and the ethical sphere in the Ancient Greek through mythology and the philosophical literature. Both in mythology and in the philosophical framework the benefits of technê and the power provided by technê for humanity are emphasized. And technê is considered as competence increases the control of human beings in practical areas. However, the ambiguous character of the human experience related to technê and the morally problematic character of this field is also (...) pointed out in the literature. Because, if not controlled, technê has a potential to turn easily against humanity and to produce things that would harm human beings. At this point, ethical values have a crucial role in the control of technê. Technê as a type of knowledge which gives how to do things and how to control the environment but does not give why something is to be done and cannot give an ultimate goal should be subject to higher spheres in the philosophical framework. Therefore technê is subject to ethical and ultimately metaphysical sphere. (shrink)

In recent years, mtDNA and Y chromosome studies involving human populations from South Asia and the rest of the world have revealed new insights about the peopling of the world by anatomically modern humans during the late Pleistocene, some 40,000–60,000 years ago, over the southern coastal route from Africa. Molecular studies and archaeological record are both largely consistent with autochthonous differentiation of the genetic structure of the caste and tribal populations in South Asia. High level of endogamy created by numerous (...) social boundaries within and between castes and tribes, along with the influence of several evolutionary forces such as genetic drift, fragmentation and long‐term isolation, has kept the Indian populations diverse and distant from each other as well as from other continental populations. This review attempts to summarize recent genetic studies on Indian caste and tribal populations with the focus on the information embedded in the socially defined structure of Indian populations. BioEssays 29: 91–100, 2007. © 2006 Wiley Periodicals, Inc. (shrink)

Precision medicine (PM) and genomics are increasingly scrutinized through the lens of health inequities. This is a welcome development for a field that, while concerned with health-related differen...

In today’s marketing conditions, it becomes really vital for companies to establish an appropriate relationship with suppliers and salesperson based on ethical values in order to survive. Besides, ensuring an effective relationship between the parties would contribute to increase buyer satisfaction along with economic and social satisfaction. In this study, the direct effects of suppliers’ and salespersons’ unethical behaviors on buyer satisfaction, and the moderator effect of communication between buyer–supplier relationships are examined. The results of the study have revealed that (...) unethical behaviors of suppliers and salesperson affect buyer satisfaction negatively and the communication variable has moderately affected. The results are providing important advantages for buyers who want to improve the relationships between the suppliers and their salesperson for pharmaceutical enterprises. (shrink)

The aim of this study is to examine the distribution of news related to nanoscience and nanotechnology published in Turkish newspapers between 2011 and 2018. Nine Turkish newspapers selected using criterion sampling were investigated and the document analysis method was used to analyze them. The electronic archives of the newspapers were used to collect data and the word “nano” was used as a keyword. The obtained data were analyzed with the content analysis technique. While analyzing the news stories, categorization was (...) performed according to four main variables: distribution by years, the newspaper section, the approach in the content of the news stories, and the content of the news stories. As a result, it was seen that there has been an increase in the number of nano-news stories in Turkish newspapers over the years, the news stories are mostly included in the “local” section of the newspapers, and the general approach is positive. In the categories formed according to the content of the news stories, the number of news stories related to the production and commercial applications of nanotechnology was higher compared to the others. In an international comparison, it should also be mentioned that the topic of risk plays a subordinate role in the newspapers examined. (shrink)

Conley and colleagues (2023) explore how calls for broad public engagement (PE) in the case of heritable human genome editing are being put into action, reviewing the activities of five different i...

There are limitations of obstetric estimation of neonatal outcome in extremely premature newborns. Predicting outcomes, survival, and morbidity are often uncertain, such as in cases of extreme prematurity, certain fetal anomalies, intrauterine growth restriction, and intrauterine infection. Informed consent, truth telling, the maternal–fetal conflict, decision making, and the fetus as a patient are the most important issues of obstetric and neonatal ethics. Because the boundary between utility and futility is not clear, the best interest of the mother, the fetus, and (...) the newborn will be subject of discussion every time. Here, we report a case of obstetric patient to discuss. (shrink)

Mind &Language, Volume 34, Issue 5, Page 667-680, November 2019.

Toomas Karmo claims that his taxonomy of ethical sentences has the result that there does not exist a sound argument with all non-ethical premises and an ethical conclusion. In a recent paper, Mark T. Nelson argues against this claim. Nelson presents a sound argument that he takes to be such that (i) Karmo’s taxonomy classifies that argument’s single premise as non-ethical and (ii) Karmo’s taxonomy classifies that argument’s conclusion as ethical. I attempt to show that Nelson is mistaken about (...) (ii). For any possible world at which the premise of Nelson’s argument is true, Karmo’s taxonomy classifies the conclusion of Nelson’s argument as non-ethical. (shrink)

Are there good arguments from Is to Ought? Toomas Karmo has claimed that there are trivially valid arguments from Is to Ought, but no sound ones. I call into question some key elements of Karmo’s argument for the “logical autonomy of ethics”, and show that attempts to use it as part of an overall case for moral skepticism would be self-defeating.

Since the time of Hume, many philosophers have thought it impossible to deduce an ‘Ought’ from an ‘Is,’ or in general to deduce ‘ethical sentences’ from purely ‘factual sentences.’ This is the thesis of the logical autonomy of ethics. I consider a more recent argument by Toomas Karmo in support of the autonomism, but show its limitations in the context of justification skepticism about ethics.

In a dense and fascinating article of some ten years ago, Toomas Karmo adds his voice to the chorus of philosophers who deny the possibility of soundly deriving ‘ought’ from ‘is.’ According to Karmo, no derivation containing an ethical conclusion and only non-ethical premises can possibly be sound, where ‘sound’ describes a deductively valid derivation all of whose premises are true. He also suggests that the only valid derivations of ‘ought’ from ‘is’ will be trivial ones. His argument has, (...) to my knowledge, gone unrebutted; on the contrary, it has won recent endorsements, some philosophers evidently believing that he has finally put to rest the issue of the logical autonomy of ethics. Against that trend, I intend to rebut his argument, both by falsifying the taxonomy on which his argument relies and by offering a nontrivial and potentially sound ‘is’-‘ought’ derivation of my own. (shrink)

In a dense and fascinating article of some ten years ago, Toomas Karmo adds his voice to the chorus of philosophers who deny the possibility of soundly deriving ‘ought’ from ‘is.’ According to Karmo, no derivation containing an ethical conclusion and only non-ethical premises can possibly be sound, where ‘sound’ describes a deductively valid derivation all of whose premises are true. He also suggests that the only valid derivations of ‘ought’ from ‘is’ will be trivial ones. His argument has, (...) to my knowledge, gone unrebutted; on the contrary, it has won recent endorsements, some philosophers evidently believing that he has finally put to rest the issue of the logical autonomy of ethics. Against that trend, I intend to rebut his argument, both by falsifying the taxonomy on which his argument relies and by offering a nontrivial and potentially sound ‘is’-‘ought’ derivation of my own. (shrink)

All is set for the Greeks' departure from Troy. As I understand the scene, the rowers have their oars strapped to their hands and are eager to start. A warning flare now shines out from the regia ratis and the actual signal to start is given by a trumpet-blast, either rhetorically viewed as addressed to the thousand ships from the flagship or sounded on each at sight of the flare. The flagship then moves off and is followed by the fleet. (...) Cf. the related passage, Tro. 1044–6 ‘cum tuba iussi dare uela nautae | et simul uentis properante remo | prenderint altum’.428 laetum was conjectured by Leo in view of the difficulty of reconciling lentum, which would normally mean ‘listless’ or ‘sluggish’, and properanti in 426 ; note too 437 ff. ‘properat iuuentus omnis adductos simul | lentare remos…’ and the expression properante remo in Tro. 1045. The simple correction laetum would appear both to remove the difficulty and to be entirely appropriate. Yet, though accepted by Peiper-Richter and Herrmann, laetum has come in for resistance: it is rejected by Moricca, Viansino, Giardina, and Tarrant. In defence of lentum Viansino compares Medea 623 portibus lentis, in which I find no relevance; F. Giancotti interprets that the men in their impatience to be off appear lenti to themselves; Tarrant renders ‘slow to respond’, explaining ‘the rowing of the men is uncoordinated after ten years' lack of practice’, but in 428 the rowing has not yet started, and note the harmony indicated in 437–9. lentum is alien to Seneca's spirited picture and seems to me indefensible; laetum, on the other hand, is both attractive in itself and supported by significant evidence, which I have not seen adduced. (shrink)

All is set for the Greeks' departure from Troy. As I understand the scene, the rowers have their oars strapped to their hands and are eager to start. A warning flare now shines out from the regia ratis and the actual signal to start is given by a trumpet-blast, either rhetorically viewed as addressed to the thousand ships from the flagship or sounded on each at sight of the flare. The flagship then moves off and is followed by the fleet. (...) Cf. the related passage, Tro. 1044–6 ‘cum tuba iussi dare uela nautae | et simul uentis properante remo | prenderint altum’.428 laetum was conjectured by Leo in view of the difficulty of reconciling lentum, which would normally mean ‘listless’ or ‘sluggish’, and properanti in 426 ; note too 437 ff. ‘properat iuuentus omnis adductos simul | lentare remos…’ and the expression properante remo in Tro. 1045. The simple correction laetum would appear both to remove the difficulty and to be entirely appropriate. Yet, though accepted by Peiper-Richter and Herrmann, laetum has come in for resistance: it is rejected by Moricca, Viansino, Giardina, and Tarrant. In defence of lentum Viansino compares Medea 623 portibus lentis, in which I find no relevance; F. Giancotti interprets that the men in their impatience to be off appear lenti to themselves; Tarrant renders ‘slow to respond’, explaining ‘the rowing of the men is uncoordinated after ten years' lack of practice’, but in 428 the rowing has not yet started, and note the harmony indicated in 437–9. lentum is alien to Seneca's spirited picture and seems to me indefensible; laetum, on the other hand, is both attractive in itself and supported by significant evidence, which I have not seen adduced. (shrink)

Some sounds have pitch, some do not. A tuba’s notes are lower pitched than a flute’s, but the fuzz from an untuned radio has no discernible pitch. Pitch is an attribute in virtue of which sounds that possess it can be ordered from “low” to “high”. Given how audition works, physics has taught us that frequency determines what pitch a sound auditorily appears to have.

Russian-Estonian Relations After 2007: Current Status and Development Prospects The article highlights the major points that have influenced relations between Russia and Estonia after 2007. These relations were rather poor during the post-Soviet period. The number of Russian people who lived in Estonia after gaining independence in 1991 exceeded 30%, which resulted in the very keen interest of Russia in Estonian politics. April 2007 created a new reality for relations between the countries. The decision to move the statues of Second (...) World War Soviet soldiers from main squares to cemeteries provoked negative reactions from Russians living in Estonia, but also infuriated leaders of the Russian government. As a consequence there were harsh verbal attacks from Moscow, the Estonian ambassador to Moscow was harassed, cyberspace attacks took place and traffic over the bridge in Narva, which is a key highway from Russia, was blocked. The Estonian authorities know there is no point in maintaining conflict with Russia. The President of Estonia, Toomas Hendrik Ilves, has stressed that Estonia's relationship with its biggest neighbour, Russia, can only get better. Russia plays an incredibly important role in the Estonian economy and tourist industry, according to Andrus Ansip, the Prime Minister of Estonia. (shrink)

In the current issue of this journal, Scott Hill critiques some of my work on the “is”-“ought” controversy, the Hume-inspired debate over whether an ethical conclusion can be soundly, or even validly, derived from only non-ethical premises. I’ve argued that it can be; Hill is unconvinced. I reply to Hill’s critique, focusing on four key questions to which he and I give different answers.